Sunday, May 19, 2013

Preying on Malchus


Preying on Malchus

At the door mother reined us together. “So now, though I understand practically nothing of what we’re giving grace to, we will sit for a moment before the plane takes you off.” I knew such moments of silence were guy-wires for good luck, not bad, but the faces were grim on mama, now closing her eyes, and papa, who had already been sitting in his armchair near the window, and my older sister and younger, who cried differently, and the silver-headed neighbors and David, who’d conspired on this foray when it seemed all a lark, at best. He was the only other cowherd in our recently matriculated gymnasium class—everyone else had far more fitting things to do, here in Orhei or forty kilometers south in Chisinau, the inconceivable center of our universe.
            I don’t know what the others were imagining—Moorish thieves or some red-eyed bull pinning me down as I ran from thin alleys to a corrida that surely wouldn’t suffer fools. I pretended not to be thinking as such—it was the lasting effect our study of Hemingway had on me: not to think. I didn’t care so much for Nick Adams saying so ad nauseam; I preferred the strange subtlety of Jake Barnes and his way of deflecting and inflecting, “must be swell being a steer,” disbanding the fact that he was more that than man in his own mind. Jake could read Nick’s stories, I figured, but not vice versa. David asked the prof why we were spending so much time on this one author. Laconically, the prof let us know that sanctioned pieces from O Henry and Jack London some twenty years ago absorbed themselves into a sanctioned piece of Hemingway now. The school library held what dander it did, and, in relative freedom (the prof’s, at least) we were obliged to read into our modern realities, regardless of what we made of them.
            Other concerns, in that colloquy of silence at the door, pertained to the vagaries of who would meet me and take me for God knows what training and—let it not be thought—the specter of my never returning home. This sitting was supposed to defray any airplane mishap (frankly the last demolition on anyone’s mind); perhaps superstition works, as I naturally arrived in one piece, from Chisinau to Bucharest to Milan to Malaga. I commandeered my bare essentials into the airport Interpol screens, all the while summoning in my memory a rough video made about a year ago, with the help of David as gaffer and my no-good cousin as picador: though the upload didn’t pay for the flight, it sufficed to invite me into the country and audition for a singular spot as an alien matador de toros, an absurd leap of faith to what I felt I was fated to be.
            In this video I had toyed with the biggest bull of our emaciated herd, fluttering a pink window curtain as I’d seen in countless more authentic renditions online. My cousin on horseback goaded the bored bull to the center of my designs, which couldn’t include an actual killing, just the semblance of the process. In fact, all liveliness was at stake here: the bull’s, my own, and the myriad picadors that would vie for blood money (starting with my cousin, who said he’d cut my balls off if I didn’t send him his fair share in Spain). He hadn’t received an invitation, so, he said, I would have to represent the larger situation—I wouldn’t know enough about bulls, he contended, without his non-gymnasium expertise.
            Same point about my start-up Spanish, crammed pell-mell in lieu of my exams: I would have taken them by instinct and done well, knowing it wouldn’t make a difference towards an academic placement. Cowherds were everywhere in Moldova, and nowhere within Chisinau, besides at the Agrara State University. I had put my hopes in the literature faculty at Alecu Russo State in Balti, but even that provincial city required better family connections than I remotely had. No one in my ancestry had been anything except a farmer, a Soviet soldier, an occasional monk. David was in similar circumstances and put his mind and soul into a provisional acceptance at Agrara; my cousin resented the imminent prospect that the whole herd—and no extra money—would be in his hands alone. “This better work out, Bogdan,” he leveled, “or you better die trying.”

            I was a little surprised to be met at the Malaga airport, from what little details they provided. The delegation of three spoke broken English, then Spanish when I told them I was trying to learn that, then English again when I was unclear, probably in both. “Romanian is like us—la lengua romantica,” declared the burly man seemingly in charge; the taller, thinner man pulled the elbow of the pretty girl and joked, “people here like foreign tongues.” Since she smiled, I did too. I was going to be their homunculus, I readily knew, and what was really on my mind or tongue would be of nearly no importance. I answered some rudimentary questions and gave them a few as well: where would I stay, for instance, and how would I get paid? “All in good time,” the burly man assured. “Your instincts are right. You will be for us the first from afar to battle our bulls. You will, if your instincts are right, be an international star.”
            So set the training, and the promos withal. I was nicknamed ‘el virgin’ despite the faulty syntax and the push of sex to keep me occupied. The girl, named Beatriz, was my escort from the terminal to a turnstile of dormitory rooms; she didn’t live with me, but replied compliantly to the calls I’d reluctantly make every day on the cell phone they gave me. “Beatriz,” I’d mumble, “I’m not, um, quite sure what, I mean… why I”—“I running to you,” she’d breathe out, believably, and hang up. We’d eat a leisurely dinner on my frugal budget and walk and embrace, barely speaking the whole time. She said she was proud of what I was doing, but that begged more questions than I was willing to ask.  What did she know of the training, for instance, or my motives or aptitude? I had completed banderillero qualification unscathed, but hadn’t managed my first faena and in fact ran swordless out of the practice ring that very afternoon. The bull (rejected, of course, for fiesta), with dreadlock banderillas seemed to mock my stare-down, my charge and vault into his nape. Four times I tried, each only stoking the beast’s rage. My sword went skin deep on the final attempt, and I then had nothing in hand to feign my sought superiority. The senior matador mercifully stepped in, struck the aorta in a matter of seconds, and spontaneously cut off the ear and presented it to me with a satisfied air. Now, with Beatriz, after a third glass of jerez, I blurted out the indignity: “why give that trofeo to me?” Beatriz blew lightly into my face and pulled me to dance and made me forget such failings and reasons to second-guess.
            I posed in a pastel-drawn poster for the pressing Torremolinos crowds and trained ardently to fit that bill: I secretly wondered whether any of the animals I had herded in Moldova would have assumed as much valor. Things there were fierce in an unpronounced way, as David wrote of renewed pressures for someone in his extended family to finance his acceptance to Agrara. ‘There are whispers again of selling a kidney,’ he confided, even if his own was off-limits. One incentive to get into Agrara was to defer (and, more importantly, upgrade) the military obligation, where expendable organs were the last thing on anyone’s mind. I hadn’t received a waiver, of course, to opt out of the army, so in that regard my flight to Spain would get me into legal trouble. Less trouble, I knew, would be a kidney extraction on the black market. I secretly tabulated that as an option, if and when a goring would happen.
            Si,” emphasized Beatriz, “—‘if’ is no true.” She more often said sí to my mostly silent musings, and I joked I didn’t have an ear for the difference between ‘if’ and ‘yes’ in isolation. “Es no importante,” she assured, “sólo que sabes tu potencia como un hombre.”
            “En verdad, tu hombre?”
            “Sí,” she snuggled into my neck, “mi varón.”

            Despite some raised eyebrows (from everyone but the burly man, who secured me a one-year visa), I was fast-tracked to fight in less than six months. I had by this time killed my practice bulls, and even gave a totemic trofeo to Beatriz. She was predictably pleased as if ‘see, I knew you could’ was her explicit role in the whole production. I thought back to how my cousin had broached the idea in the first place, based somewhat on my no-nonsense approach to corralling cattle. I happened to wrangle one belligerent bull into his pen with a combination of tarmac maneuvers, common sense, and my knack as a gymnast; thus began the tumble of video evidence and tweaks, downloads and uploads, queries and instant replies. Most of what I had to do was unlearn my sense of bovines and even my sense of self. I had leaned on pragmatism all my life, and almost everything around me betrayed that instinct. Even the ritual of toreadors to pray at the corrida chapel wasn’t pragmatic, exactly, but part of the mysticism of the whole affair.
            “Our nada who art in nada?” I had joked in our walk-through with Miguel, the trainee most intuitive to my complex presence; but now I entered the closet-sized chapel with nothing of Hemingway on my mind. Miguel was along as a banderillero but everyone else had years of experience on us. They led the prayers, brief and muttered with lithe motions of crossing self, from forehead to liver. I retained my orthodox method, slower, the transept in reverse, and bowing from the waist. Others also had their nuanced differences: style defined the mannerisms and would be each fighter’s go-to skill in the ring.
            We walked the circumference and acknowledged the mostly foreign crowd: Americans, Germans, Brits, and Scandinavians cheered heartily among the locals during the introductions in Spanish and English. No Moldovan tourists would conceivably tally as part of the gate sales, nonetheless I was applauded most vigorously, a veritable extension to their Andalusian experience. The burly man and some other sponsors caught my eye in a mocked up president’s box—this corrida was too small for all the official fittings. Only a few horses were dressed, for instance, and the picadors were intent on their survival for future shows; history had it that their occasional deaths only bemused the crowds, anyway. Bulls would die in this little venue, to be sure. A meatpacking truck was plugged into the dock, hungry, it looked, for that purpose. From the expression on a fair sample of faces, I could see ‘business’ latent in everything: money was made in the question of ethics to the vagaries of honoring tradition to the necessary expenditures which included the notion of why I was here. The burly man would benefit most of all, I figured, and my cousin perhaps not at all. His ‘die trying’ invaded my concentration as I watched the first and second fights, done precisely to routine. I was billed third, the trumpets now heralding my entrance.
            By design I hadn’t seen my bull before; indeed it hadn’t seen light for a couple days, the shadowy cast of handlers pummeling it to its weakened state, then pricking it back to a cynical vivacity. I could smell the turpentine used to sting its hooves and underside, and, seeing how easily the pikes and banderillas had stuck with each passing, I felt sorry for the creature and wanted it to expire quickly. I looked up at the president’s box and wondered if they had provided too safe a bet. No one returned my glance. The peones in fact had to rouse the animal more often than divert its charge, and I had to strategize how I’d lure him into my cape to get the tandas going. I went to one knee early on—in practice sessions, that might have been an ultimate move when the bull had all but given up. The crowd applauded politely, I thought, but they seemed shiftless. The sun was boring down upon the event and evaporating the sheen of blood upon the bull’s shoulders. I had spent time enough in over-flourished passes and thus I called my mozo de espada for the sword, casting an eye to the burly man, who stolidly sat. Rhythmic clapping began as I lined up for the estocada, and as I ran on the tips of my toes the bull suddenly charged, causing me to divert and run to the closest buladero. My poenes reacted tentatively, rather surprised by this burst. I strode to the center for another go, identical (if not worse) than the first. I’d have two chances more, but these garnered a greater effect for the bull, which had timed his surge wisely. The crowd’s interest became animated, and gradually a hundred little white handkerchiefs jiggled at arms’ length all around the ring. The president, who by now I realized was the wispy figure sitting beside the burly man, motioned to a trumpeter to sound an adviso, compelling another pass. That failing, a second adviso, and then a third. I had managed to scrape the sword between the horns on these last runs, but could not power over the violent upward thrust of the bull’s head. I handed over my sword and waited for what next I was supposed to do. The handkerchiefs were waving rigorously now, and the president rose and played pensive to the drama. I improvised at this lingering and looked squarely at my nemesis, still hoofing the sandy clay. To a collective gasp I ran straight at him with no muleta or sword and timed my leap to narrowly miss its jutting right horn and slap the morrillo where I should have planted the sword. I spun to a stop and looked back up to the president’s box. I saw no smile but an orange handkerchief, to the evident appreciation of the crowd. My last obligation was to honor them, clapping, and see myself out, and though I’m sure I did so too quickly, the ordeal felt endless.
            Miguel confirmed, when I asked, that the bull would be destroyed out of sight. “Rules are it can’t fight again—you know that.”
            “I do.”
            “A true indulto at a bigger corrida would retire that animal back to the ranch. I’m not sure what the president issued here, but it would be too costly to transport, and the butcher has already paid up anyway. He’ll want his goods.”
            “I failed, Miguel.”
            “You were a star. You rejuvenated the crowd.”
            “I’m not made for this. The bull beat me.”
            “No. He stayed alive. A blesséd reminder for us all.”

            The burly man masked his enthusiasm to some degree—“don’t get used to that outcome”—yet clearly he knew the investment was working to his favor. “You need to speed up the tandas, and practice your estocada. You can’t look up at us for instruction, but you can play up the crowd more. ‘El virgin’ they call you, I know. But now you are a torero and I want you to carry yourself like one.”
            “I need to send money home,” I said evenly. “My family extends their greetings and knows you’ve taken proper care of me; they’re patient but impoverished—”
            “All will be taken care of. Tell them about today, and the crowd that stood for you. Such word of mouth will bring us all wealth.”
            “They’re worried, of course, that I’ll get hurt. I need them not to worry about that, and one sure way would be to send them my earnings—”
            “—Which has to as yet be earned. You must realize, young Bogdan, how much it has cost us to put you through training. No? You think Beatriz comes free, for example?”
            “I never asked for her—”
            “But you like, yes? And, vitally, el virgin, you need her. All toreros need reason to fight. You eat well tonight, and rest tomorrow. Train two days hard and then you’re back on this weekend’s ticket. Bigger crowds come for that. And bigger cash.”
            “The beginning of cash?”
            “Sí,” he turned to be done with our talk. “If you kill the bull proper.”

            I trained hard those two days, and took to praying in a simulated chapel during breaks. I prayed for money, pronouncing it mammon on purpose and promising not to serve it, just like I promised not really to break the sixth commandment, other than to offer due sacrifice. I hadn’t uttered ‘Hail Marys’ before coming to Spain, but the other toreros impressed upon me its supreme importance, and there could be no disagreement. Some asked how things were done in my homeland and I told them: things are done poorly, often with too much booze and many, many hours to kill. I described the peasants selling melons and brooms at roadsides, hours and hours of waiting for anyone who’d stop, eyeing ambivalently the equivalent pyramids of ware by a neighbor, not wondering how any other economy in the world worked. “No, I mean religion,” I was reminded of the original question. Well, that is, in part, people’s religion. Waiting for something to happen. Being not so surprised when it does or it doesn’t. Reading the passing world, writing with fingers in the dust. Cutting a melon when it can’t be sold. Sweeping the dusty remains away. They didn’t ask me anything more, and I didn’t tell them that I read every night from the little bible mother had packed, not quite on the sly, in the folds of extra underwear.
            I was slated that weekend to banderillero duty on the recommendation of the senior toreador: the pink cape was better for stirring up bulls, and the banderilla runs would bring confidence to my next estocada. Agreeable enough, but it meant I was not going to be announced by name or nationality, inevitably delaying my payday all the more. I did well against four different bulls and drew praise from each matador. The burly man nodded his head, too: “I knew you could plunge with a little more practice. We’ll give it another week and see where things stand.”
            Faster than that, though, our leading toreador was thrown and trampled, and one of his peones gored badly in his attempt to drag his master to safety. I also jumped in to divert the bull, whose twirling and bucking went on upwards of a minute. The two men lay motionless, and instead of being hoisted upon the shoulders of fellow toreros, the doctor ran out to them and barked unscripted orders. The peon was bleeding badly from his gut, so it was he that the doctor decided would fly out of the stadium shoulder high and into the waiting ambulance. The toreador, on the other hand, might have broken his back. He was still unconscious and the doctor was frantically lifting his eyelids, prying his mouth, trying the places on his twisted frame that would create a reflex. The breathing was shallow and labored, and a cardiac arrest seemed imminent. A stretcher came out just as the doctor would have attempted resuscitation, so he instead instructed a gentle roll to enable the stretcher to wedge under him and whisk him away. The crowd was murmuring at this point—they had been deathly silent from the moment we forced the bull to his pen—and their obligatory applause sounded none-too-hopeful as the lead attraction made his paralyzed exit.
            Outside the chapel there was animated discussion on what to do next, especially as one of the matadors went with his friend to try to coax him to consciousness. After ten minutes of back and forth (the burly man calculating everything), I was asked to change costume and complete the third fight—the same slot I had performed the previous week. “You’ll bill me, then?” I had the brashness to ask, to which the burly man bellowed, “God damn your billing, you fight for all of our lives!”
            And I did. My estocada was perfectly smooth and deep, felling the bull instantly despite his formidable strength. My name was announced with the epithet ‘El Virgin’, to the crowd’s further delight. I looked at the president’s box and the burly man smiled and panned the crowd to remind me of my continued work to do likewise. It was emotionally difficult to play for adulation while my injured colleagues were foremost on my mind. Miguel, sensing as much, joined me as the outstanding banderillero of the fight, then guided my attention back to the president, who had by this time gestured for a trofeo. Wisp of a man that he was, he carefully made his way to the wall, held the severed ear at arm’s length and presented it to me with words I couldn’t catch for the roar all around. ‘El Virgin! El Virgin!’ began the unlikely chant, rhythmically not unlike the ‘Moldova, Moldova’ they might have known, if I had only been billed that way today.

            Beatriz hadn’t been in the stands, but she had heard everything through Miguel. “Mi varón,” she beamed, as if to repudiate what everyone else called me. We met as planned at the plaza major, lights just coming on to diffuse the dusk. I had forgotten to bring the trofeo, drying out under a beer mug on my windowsill. “What would I do with another one anyway?” she gibed, “listen better?”
            “I thought that’s what one does. The recipient cashes in on all the beef, which your family can enjoy more than mine. I, on the other hand, can’t send anything home…”
            She sighed at that and leaned into me, more perfumed than usual. “You hungry now?”
            “Not very.”
            “That’s good. Maybe we eat some tapas now, but then I got us tickets to Lorca.”
            “Really. How would you suppose I’d like Lorca?”
            “Miguel told me.”
            “Today? He added that tidbit on top of everything else?”
            “No, last week. He much talks about you.”
            I didn’t pursue that as we ate at a bistro, nor could I suitably relay the details of the afternoon. Instead I asked how she knew Lorca. “Everyone in Andalusia knows his poetry. My teacher had us memorize ‘Ode to Salvador Dali’—I’ve forgotten most of it by now; pero alabo tus ansias de eterno limitado—that was my favorite line.”
            “Wouldn’t Dali be Lorca’s nemesis? A fellow non-Castilian artist caving in to Franco, who probably issued Lorca’s death warrant?”
            “It may be true. Artisans, like toreros, had his especial attention. All for España—or if no, cuidado!
            We taxied to the theatre to get there on time. I looked at the meter perhaps too often, and Beatriz told me not to worry—she had money tonight for a change. I thought of Brett Ashley and Jake and the damned good time they could have had together, but kept that to myself. Beatriz held my hand as she did when we strolled.  “Gulayem,” I responded when she asked me to remind her of that verb in Russian—I was still a mix of languages with her and she rather liked certain things I said, or tried to say.
            The play promised to be dour and unromantic. I couldn’t exactly decipher why Beatriz would decide to take me here, as if the house of Bernarda Alba represented some extremity she wanted me to see—innocent, incarcerated women—or some value she wanted to convey—“You’ll get used to it,” an older sister tells the youngest, Adela, who has the youth and chutzpah to break out of the their monstrous mother’s regime. Adela, but even her eighty-year-old grandmother wants “a man to get married to and be happy with!” Beatriz smiled through Bernarda’s command: “Lock her up!”—her own mother!—and as the curtain began to fall, the octogenarian screamed through the arms that restrained her, “I want to get away from here! Bernarda! To get married by the shore of the sea—by the shore of the sea!”
            The intermission wasn’t long (there’d be another), but Beatriz touched upon that idea—not us, explicitly, but the image of a seaside wedding. “I couldn’t live without the sea,” Beatriz confessed.
            “Then you’d die in Moldova!” I said inelegantly, even though she took it well.
            “Why go back there? You’ll be rich soon and can buy a house for your parents here, too.”
            “What would they do here?”
            “What they do there—it’s same. Only here is the sea.”
            She hadn’t before expressed any geographic fervor. We took our seats again and watched the slow implosion of the second and third acts. Adela, desperately in love with Pepe, hangs herself as Bernarda scares him off with a shotgun. “Pepe,” she shouted into the audience, “you’re running now, alive, in the darkness, under the trees, but another day you’ll fall.” Then to her horrified cast, “Cut her down! My daughter died a virgin. Take her to another room and dress her as though she were a virgin. No one will say anything about this! She died a virgin.” A shuffling ensued and the curtain jerked down as if the cord were caught outside its spool. Another sister tried to voice Adela’s love, but Bernarda was resolute: “Tears when you’re alone!” The curtain slipped another meter. “We’ll drown ourselves in a sea of mourning. She, the youngest”—slip—“daughter of Bernarda Alba,”—another slip, and sensing it, she stepped across the proscenium—“died a virgin. Did you hear me?” The curtain tumbled, Bernarda alone, glaring above the frozen audience. “Silence, silence, I said.” No applause. “Silence!” And the house went pitch black.
            Beatriz had cowered into me, and we left honoring Bernarda’s imperative. We took another taxi to my room and kissed as if we were Adela and Pepe. In the middle of the night, I queried whether the tapas had been enough—I had in my little fridge calamari rings and eggs I could fry up. “Desayuno, Bogdan,” she whispered, and melded to sleep until then.

            The next months were auspicious, to the point that I could finance my own apartment (not quite at the sea) and send earnings to my parents and cousin, a bit less to David, and provide more felicitous dates for Beatriz. She now joked that ‘El Virgin’ was—“how you say, some oxymoron? You are everyone’s love.”
            “Does that mean you love me?”
            “Sí.”
            “And so you’ll marry me?”
            I hadn’t seen her cry before and expected anything but that. She also didn’t anticipate—let alone the question—the reach this one-year visa risk incurred. She didn’t answer, but also didn’t run away. We continued to wile away the evening as usual, as if there were no oxymorons whatsoever.
            The following day, over drinks, Miguel told me what I’d intuited: Beatriz was the ‘rescue’ of the burly man and his apparatus. She was young when her father had died (she had told me that) and her mother hit the streets for their sustenance (she hadn’t that). Those streets came into the apartment, of course. While an indisputably bright student, Beatriz dropped out before matriculation: she waitressed two shifts at different cafés in order to rent her own room. Her mother argued constantly against that and things were coming to a head.  One café fired her for a repulsive black eye she couldn’t disguise with make-up. The other café sympathized yet also raised concern—it’s bad for business, you know. That manager knew a few people who could help her out, and one of them led to her present patronage. She was granted a small room for easy rent, kept the one café (I liked meeting her there), and was explicitly not the paramour of every torero—
            “Yours, Miguel?”
            “Forgive me, Bogdan. Before I ever knew you, yes.”
            “Now that you know me?”
            “No.”
            “And others who know me?”
            “I don’t know. But she is…remarkably…different around you.”
            “You evidently know her better than I do.”
            Miguel paused before saying, “don’t, Bogdan, don’t sadden yourself because of me. I don’t know what friendships you have here or at home. But I regard you as a true friend. And I regard Beatriz that way, too—that’s why I tell you what I did.”
            I didn’t exactly say ‘gracias’ to this, but sent up a prayer for Miguel. He was due to face his first estocada the next afternoon, and, as much as I felt he had shown valor as a banderillero, I imagined a gory scene that hadn’t been witnessed since, well, Bernarda Alba.
            He was slated for the second fight, and I the third. His passes were very good and all bade well for a clean finish. Beatriz watched near the president’s box, I from the shadows of the gate. The bull was dappled as most our stock was—the purer black toros were expensive and not dispensed for rookie fighters. Miguel was clumsy in each of his final remates, getting hooked on his left arm and running away too often for the crowd’s satisfaction. The suerte de muleta was formulaic, non-artistic, and I saw in Miguel all reasons to abandon this trade as banal, atavistic, unworthy to follow. He killed his bull. And in the scheduled next tercios I’d need to do the same.
            I hadn’t forgotten to step into the chapel below the stands, yet I didn’t pray as much as contemplate St Luke, the physician, and why his symbol was a winged bull. No picture of one hung here—it was like a monk’s cell, with a plank altar propping up a couple candles and a crucifix—but my mind meandered back to the icons in Orhei, at the church in town or the monastery closer to our farm. A winged bull, yes, but I remembered another depiction of a yoked ox. Which rendition did Luke have in mind, if either of them? A bull was an offering of sacrifice, like a lamb in that way. An ox worked the field—a sacrifice of sorts—and for all that labor he’d still get knifed for provender. Did the yoked animal also have wings? That would add mockery to fate! And seriously Luke couldn’t be aiming for that….
            Of course I suspended those musings while in the ring, but I knew by my second verónica this bull required more concentration than I was giving. He aimed for his own territory—what we call his ‘querencia’, not playing by our rules—and so I’d need to lure passes to draw him gradually to the center, at the risk of wearing myself out more than him. Exacerbating this, his querencia was to my left side, so I imagined the ultimate estocada would be particularly complicated, horns lancing at odds with natural turns. I didn’t have to say so to the picador, but advised him anyway, asking for deep jabs and a little extra fatigue time. The banderillos also took twice as many runs for the quirky thrashes of this bull’s head, and I could see the crowd becoming shiftless for any number of reasons. It was hot, but that fact hardly mattered. Gusts of wind tempered that heat a little bit but adversely whipped up dust and made the capework harder. Aficionados knew this bull was more dangerous than most; naïve spectators felt the show needed to move on. Everyone could see what the bull was doing, but few could appreciate how unpredictable he still was. I looked for Beatriz in the stands and couldn’t see her, and wondered about that. I thought about Luke and the wings and the yoke, and only after the right horn lifted me up by my midriff did I realize I was caught off guard and this instantaneous goring was deep. I couldn’t scream—that surprised me too—and as the crowd blurred in the spiral of the bull’s hoist, I couldn’t hear anything but a rhythm of enraged snorts. I clung stupidly to the blood-swamped morrillo, vaguely aware that in so doing the horn was sliding deeper into my gut. The bull was charging toward his querencia, and the wall would certainly be my coffin lid. By instinct, then, I clasped both hands around the horn and thrust myself outward, and just before I hit the ground, the bull crashed full speed and weight against the wall, and all consciousness was gone.

            The Gospel of Luke is synoptic with Matthew’s and Mark’s—not as eccentric as John’s—yet unique all the same. Who is this Theophilus fellow he’s writing to, for instance, and why all the parables of lost things? Jesus himself gets lost—not exactly foreshadowing the prodigal son, but maybe…just a trace—when Mary and Joseph search three days before logically finding their pre-teen in the temple: “Didn’t you know I had to be in my Father’s house?” he mystically reminds them, and then obediently returns to Nazareth to be a carpenter’s apprentice (which only Matthew and Mark acknowledge—Luke had more a physician’s field in mind). The Good Samaritan happens in Luke. Lazarus the beggar is Luke’s, by which the message is confusingly clear: “even if someone rises from the dead”, the hard-hearted will not repent and believe. Hadn’t Jesus resurrected the son of the widow from Nain? Lazarus the brother of Martha and Mary is only found in the Gospel of John, and he embodies that ‘someone’ rising from the dead, though we never hear that risen man’s account. Luke loves accounts, from Zechariah to the Virgin Mary to shepherds and Simeon and Anna, to rich fools and shrewd managers, to cripples and lepers and another widow who would not relent in appealing to a fearless judge. Zacchaeus is only met in the Gospel of Luke. “I must stay at your house today,” Jesus says to the wee tax collector, and, overwhelmed, Zacheaus promises half his wealth to the poor and four times the amount he’s cheated anybody. Four times infinity, perhaps, but such farcical calculations couldn’t matter that night. How “I must stay” must have hummed in his ears!...
            I woke up in hospital with such wonder in my dreams (if they were indeed dreams) and despite being groggy from all that they did, I thanked God for physicians—Luke, for one, and Dr Morales, for another. “You were nigh a goner,” the latter said. “You lost at least two litres of blood and reacted badly to anesthesia, when we could even come to that point.”
            “What point?” I wisped.
            “The point of natural or induced coma. You properly knocked yourself out at the initial trauma, but where you’d go from there was sheer guesswork. Your heart is strong, so there seemed no threat of cardiac arrest. But all that blood lost—perhaps I shouldn’t tell you so much—“
            “No, please… do. I remember… the hit…”
            “And anything else?”
            “I was… thinking… about the Gospel… of Luke.”
            “In the ring?”
            “Maybe. Surely before… and just now, like… a dream.”
            “Who else?”
            I didn’t know what to call her in relation to myself, and was struggling to speak anyway, so only in a whisper I uttered “Beatriz.”
            Dr Morales pursed a smile then returned it straight. “She was here the first three days, once overnight. Then there was quite a row when other visitors came in, so we had to suspend that. Now that you’re awake, perhaps we can have a more civil situation.”
            “Doctor,” I questioned with compressed lungs. “Wha’d’I got?”
            He called a nurse over to rub my forehead, take my pulse, whatever else she’d do. He measured his speech and bid me not to worry—of all places, this was manageable, surgery after surgery (and he didn’t say how many). My urinary tract was obliterated, he said, nothing now held that organ together. A catheter had done its work after some re-routing, and another week or so would have me out and about, with catheter, of course—that would have to stay. The question of a kidney now, to pay for this or any sunset clause, was beyond my asking. I assumed my kidneys could still do their quotidian job, if now to funnel into plastic tubes and a pantaloon pouch. Dr Morales spoke at some length, and the nurse even demonstrated how I’d need to remove the receptacle and sanitize, and reattach, so seemingly easy. “It won’t be easy, Bogdan,” he consigned. “But in the scheme of things…”
            “In the scheme of things…,” I echoed, and closed my eyes to sleep.
            And, in the scheme of my convalescence the burly man came to visit. “Where’s Beatriz?” I asked him point blank.
            “She sends her ‘adios’—you know that was always the deal.”
            “I have no idea of any deal. You’ve never come clear on a contract level—”
            “True. The only contract that mattered, you must agree, was to sponsor your legal presence here, and, let me remind, you lived well indeed.”
            “With nothing to send home? That was my whole purpose, as I told you time and again.”
            The burly man walked around my bed and noticed my rigging and shook his head. “That was a bad hit, to be sure.” I closed my eyes and wanted the nurse to intercede. The catheter business was still embarrassing, but her caresses to my forehead were soulful. “Even so, I understand that in a week you can be dispatched.” He waddled to the other side of my bed and reached into his coat pocket. “You earned your billing on that final fight—it’s a fair amount of cash. The air ticket to Chisnau is valid for the remainder of this month—I suggest you use it because there won’t be another. Your passport’s in here, too.” He put the envelope beside my ear, and turned to leave. “Gracias, El Virgin.”
            My mind raced to tackle him and plunge a sword into his ample morrillo or plead for another position or demand more compensation (no matter what the envelope contained) or compel a last visit with Beatriz or Miguel…
            As if reading that thought, he pulled a single folded sheet from his pants pocket and dropped it between my covered ankles. “That’s from Miguel, who also gives his adios. He said you were a literary sort. So, enjoy.”
            The nurse came in a half hour after he left, and she handed me what I would just as soon leave at the foot of the bed. It had nothing of Miguel’s writing on it, only a strange, lyrical exposition by Carolyn Forché, entitled “The Colonel”. I read it four or five times before throwing it out the open window. It was enough to make the escapade complete:
What you have heard is true. I was in his house. His wife carried a tray of coffee and sugar. His daughter filed her nails, his son went out for the night. There were daily papers, pet dogs, a pistol on the cushion beside him. The moon swung bare on its black cord over the house. On the television was a cop show. It was in English. Broken bottles were embedded in the walls around the house to scoop the kneecaps from a man’s legs or cut his hands to lace. On the windows there were gratings like those in liquor stores. We had dinner, rack of lamb, good wine, a gold bell was on the table for calling the maid. The maid brought green mangoes, salt, a type of bread. I was asked how I enjoyed the country. There was a brief commercial in Spanish. His wife took everything away. There was some talk then of how difficult it had become to govern. The parrot said hello on the terrace. The colonel told it to shut up, and pushed himself from the table. My friend said to me with his eyes: say nothing. The colonel returned with a sack used to bring groceries home. He spilled many human ears on the table. They were like dried peach halves. There is no other way to say this. He took one of them in his hands, shook it in our faces, dropped it into a water glass. It came alive there. I am tired of fooling around he said. As for the rights of anyone, tell your people they can go fuck themselves. He swept the ears to the floor with his arm and held the last of his wine in the air. Something for your poetry, no? he said. Some of the ears on the floor caught this scrap of his voice. Some of the ears on the floor were pressed to the ground.

            I would have preferred something like “That is no country for old men”, for I was now that “tattered coat upon a stick,” and “sick with desire to finally go home.” As God might restore a modicum of youth, my viejo país—no, my stara zemlya (as I needed to abandon this Byzantium venture)—awaited as it always would: Moldova had exactly nowhere to go. I said goodbye to no one in Spain, except the nurse and Dr Morales, who kindly drove me to the airport and alerted the Aeroflot staff that I was flightworthy, if still getting used to the catheter.
            Which I wasn’t, exactly. A doctor in Chisinau shook his head in disgust, sure that something inside me could have been better stitched up. I was surprised that he’d let me stay a few nights without a normal insurance clearance, on the virtue of my story and sincerity alone. David came to see me, then my parents, and I gave them the envelope, which they didn’t open in my presence. The doctor did some procedural things, but after three days of needed rest, I exited the hospital with simply a tune up to a catheter that I’d require for the rest of my life, he resigned. There are worse realities, I reasoned.
            Meanwhile, in Chisinau’s main square, a new feature brightened up the already beautiful spring breeze: the ‘Birth of God’ belfry had been renovated to include dozens of bells that catered to an organist who played them to sublimity every top-of-the-hour. By design they couldn’t handle complex fugues, but also by design, they were far more harmonious than chimes. Were they a clarion call? That was the question I posed to David, who admitted he hadn’t thought much of them, studies at Agrara being what they were. “A clarion call for what?” he asked without cynicism. And that question broached another about institutional motivations, why anyone big would call out for anyone small. ‘Big’, in the context of our conversation, meant Moldavan influence (oxymoron notwithstanding). I described to David as thoroughly as I could: the burly man and my ignoble exit, the attested last visits of Beatriz and Miguel, my resignation of ever seeing them again. “Maybe they’re just as land-locked as we are,” David imagined. We listened to fullness of the bells before our slow walk to the bus depot, where he saw me off before slogging back to Agrara.
            The letters for me that my mother stacked on my nightstand were mostly summons to military service and application rejections I already knew about. Mother didn’t want to admit the trouble they were facing as a family due to my abandonment of national duty. The money I handed over to them was likely spent: depleted for fines and bribes to make my case disappear. My father was even more inscrutable on this topic, though I asked them to be forthright. “No one’s going to prison,” he murmured, and slunk to the toolshed or his trusty armchair. I was prepared to turn myself in, explain what I could, appeal for mercy, accept the opposite…; instead, I decided any of that could still happen from an institutional initiative with no clearer sense of outcome.
            Nothing more of the harvest to sell roadside, and stick brooms not yet in demand, I tried to help my cousin with the cattle. Things that hadn’t been arduous before, like bending down to milk cows or branding yearlings or inseminating heifers, now were well beyond my agility. I couldn’t keep up with the herd or ride a horse—the bladder bag leaked and the catheter itself threatened to pop out, the key concern Dr Morales had about leaving me to my own maintenance. My cousin growled that I added to his troubles and accused me of faking my fate to avoid forking over the royalties. My riposte that “I died trying” he took as literally untrue, and believed nothing of the Mafioso that couldn’t possibly exist there—no way! He worked himself into such a tirade that I had to hedgehog myself to avoid his whaps and shin kicks. As nasty as he often was with me, he hadn’t before dared pick a fight. And now, of all times, I could scarcely run away.
            So I walked east and south, along the curves of the Raut River that I’d fished as a kid, all the way to the Vechi Cliffs, where a handful of monks lived for centuries, off and on. I remember, when I was five, stopping here in our little white Lada en route to Dubasari, now under Transnistrian jurisdiction. Dad’s brother, my uncle Timor, still lived there in his curtain-tight apartment, done up with technicolor pictures of military brass on his walls. I had last crossed the bridge to his city when I was sixteen, the rifles of conscripted soldiers young and middle-aged trained on our bus as it rolled warily through checkpoints and shivered to a stop for an hour-long search. Timor had invited me to consider life on his side of the Nistru, taking me to the rather run-down high school in town and introducing me to his friends, including a pretty philology teacher who assured me of her connections to Tiraspol University, named for Shevschenko. “Why not a Moldovan poet?” I asked her when the men were out of earshot. She pursed her lips and nodded, as if it were a yes-no question. She then inquired what I had been studying this year, and I told her we had just finished The Tempest.
            “Oh, Caliban—is it so necessary for Moldovans to study?”
            “Well,…he, Miranda, they’re stuck on the same island.”
            “But surely, Ferdinand will come—”
            “For one of them, yes. However, what do you think Shakespeare—”
            My uncle jumped in, pleased to see me interested in the day he designed. “Shakespeare,” he belted, “of course! And the national theatre puts on his plays, isn’t that true, Nadezhda?” She pursed her lips and nodded. “But come, Bogdan, we’re due at the sports hall to meet the gymnastics coach. He’s been indispensible for the fitness training of my troops….”

            I stopped my long walk at the base of the Vechi Cliffs, thankful for a respite in the new interpretive center of the geology and history of the region. My gut was sharply sore, and I needed to lie down, which the curator kindly allowed me to do in a back office. I must have slept a couple of hours—my bladder bag upon waking was full to near bursting. The curator, interested in my little story, shared tea and open-face sandwiches before I’d move on. He asked if I were going to visit the monastery. I told him I was en route to Dubasari, but yes, the monastery would be good to see. I was ten when they opened their doors to the public—as they had done sparingly over eight centuries. The Golden Horde, Ottomans, Don Cossacks all made an imprint on the need for these caves, sanctuaries and hiding places they alternatively were. The Transnistrian conflict could have added to an eventual obliteration—the cliffs were barely strategic in a modern sense, but still: they overlooked a flat and fertile frontier, and machine guns from the grotto windows would logically work better than prayers.
            The curator must have called ahead, because I was greeted three-quarters up the steep path by a Brother Grigor, who spoke little beyond giving me his name. I was self-conscious that the day was already fading into dusk; there were no tourists here and I could scarcely be called one of them, so I clarified, “I’ve visited the church before.” Grigor acknowledged that fact tacitly and continued a steady motion towards the gate and the steps to the narthex where a few others assembled. It was the eve of the Annunciation, he whispered, and vespers were about to commence. I went in, found what closeted space there was in the back, and warmed gratefully in the candle heat. I thought of Beatriz a little, but then of  Moldova and myriad things upon my return, which now included the small choir who sang their Gospodés and the slow rotation of the laity and the protocol of priests. One of them read out:
            In the sixth month, God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. The angel went to her and said, ‘Greetings, you who are highly favored! The Lord is with you.’
            Mary was greatly troubled at his words and wondered what kind of greeting this might be. But the angel said to her, ‘Do not be afraid, Mary, you have found favor with God. You will be with child and give birth to a son, and you are to give him the name Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over the house of Jacob forever; his kingdom will never end.’
            ‘How will this be,’ Mary asked the angel, since I am a virgin?’
            The angel answered, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. Even Elizabeth your relative is going to have a child in her old age, and she who was said to be barren is in her sixth month. For nothing is impossible with God.’
            ‘I am the Lord’s servant,’ Mary answered, ‘May it be to me as you have said.’ Then the angel left her.
The service was sublime; still, I timed my departure right before the benediction. It was dark now and hard to descend the promontory to the bank below, where I found a soft spot to sleep. The monks of centuries past had limestone to sleep upon, and stony darkness. I thanked God for them, for Grigor and the curator, as I blinked my eyes to a million stars and the steady shush of river Raut.
            At dawn, on a nearby dock, Grigor gibed that even the fish had a more suitable bed. I forced a smile at that despite aching all over, hoping at least for a diffusion of pain in my gut. “Come, rest, for real,” he bid me, and with his left arm crooked with a basket of netted trout, he led me with his right arm up the steep path to the house beside the chapel, where monks’ cells were fitted with electricity and cushions, if still in the spirit of their cause. He pointed me to a washroom, cognizant my bag would need flushing, and left to prepare the rest of his day. I tried to do likewise, wandering around the plateau, introducing myself to Calugarul Efimie, who held watch at the bell tower for the trickle of tourists who’d visit the cave, the chapel within, the nine cells where monks had lived, their few windows framing the horizon. Efimie mostly read from a little missal while I looked at every image in the oaken iconostasis. He spoke meekly through his gray beard when I asked him questions, and as I thanked him for his time he beckoned me to join him up to the belfry where, instead of iron bells, there were hanging planks of wood that Efimie resounded with mallets. He continued this gonging for a while, then pointed at the path where a line of worshippers now made their way to the chapel. Wordlessly, we descended and joined that line.
            Grigor gave me candles to light and encouraged me to stay through the service and lunch afterwards. It was easy to say yes, as destination Dubasari was starting to fade away. Grigor introduced me to Staretul Vladimir, the head priest, and whatever the latter knew of my evening and morning, he wanted to hear about my experience in Spain: “We don’t get many tourists from there—more Italians and Germans and English speakers—but once in a while they travel all this way. What did you make of the people there?”
            It wasn’t a trick question and so I didn’t expose the burly man as any kind of representative. I didn’t refer to Beatriz or Miguel by name, but honored the fact that friends had visited me in hospital (I trusted they had) and the nurse and Dr Morales were key reasons why I survived the whole ordeal.
            Vladimir nodded and now wanted to know why I had come back.
            “I woke from my coma thinking of St Luke.”
            “Luke?”
            “Yes, I don’t exactly know why.”
            “Maybe ‘physician, heal thyself’,” Grigor opined, “Not to take the Lord’s words in vain.”
            “Indeed, Brother Grigor,” Vladimir added, “yet there’s something to it.”
            “I must have been thinking about a bull with wings and a bull yoked—I know those variants were on my mind before the goring.”
            “Really.”
            “Yes, as kind of an ongoing reflection. Which symbol of Luke do you support?”
            “Well, Luke’s bull always has wings,” Vladimir replied without hesitation, “and I suppose that yoke you’re thinking of is a cross all of us must bear.”
            “Do you have an icon of the yoke?”
            “I don’t think we do. Do you, Brother Grigor?” The latter shrugged. “But your question shouldn’t require physical evidence. What bulls have wings? You wouldn’t want to seek that out. What bulls have yokes? Well, evidence is left and right—there’s nothing then to seek. So today, as we celebrate Annuciation, we marvel at what cannot be (immaculate, indeed!) and operate on what clearly stands to reason (the child will be born, live among us, carry a cross unimaginably made to kill him off). The first thief on the cross tempts Christ to fly off, and take with him all those unworthy like him; the second thief says the yoke is on us all, and no one can do otherwise but to plow on and hope for eventual heavenly days to come. Jesus, of course, affirms that latter thief. Now I ask you, Bogdan, because you have sought answers: beyond the spectrum of those thieves, and icons affecting us this way and that, who essentially are you?”
            I was prone to say, over the following days of reading and contemplation, that I was Malchus, the servant of the high priest referred to in all gospels, named only in John’s, healed of his severed ear only in Luke’s. Efimie, Grigor, and I debated whether this healing was the last recorded miracle of Jesus; Grigor insisted that Jesus own dying and resurrection were quintessential miracles, no bones about it, but Efimie seemed to agree with me, smiling though his gray beard. Vladimir said, “You can stay with us, Bogdan—a name you needn’t change at all for our nuanced thoughts on Malchus—and if there are duties to be had here, please help us with our fluency, for whatever pilgrims come this way.”

            I did so, and by Palm Sunday the following spring, I was the liturgical reader in Moldovan, Russian and English (no Spaniards assembled among us). My gut had healed sufficiently, even if the catheter would remain like a scar, and so I worked with the fishery and garden and general maintenance of the place. David, my parents and sisters, and our silver-headed neighbors came to visit regularly enough; the fishing alone was reason enough to wile away an idyllic afternoon.
            When the second winter was upon us, and tourists slowed to maybe one a day, a strange event gripped our placid promontory. It should have been my cousin but instead it was a relative of Grigor’s who stormed into our compound and demanded we fork over everything of value. Grigor tried to talk the drunk man down, saying there was nothing here of any worth to him, but the latter brandished a handgun and said he’d leave us all corpses unless one of us had the guts to open up the coffers. Grigor quickly contextualized that he had been a permanent sentry on the Transnistrian front—he couldn’t tell us from which side, nor could we conjecture one way or another, not at this point. “He’s fit to kill, God knows,” was all Grigor could say before being taken hostage to the steepest edge beyond the bell tower. There was at that edge an upright, chiseled cross about a slouching man’s height, and the bandit with Grigor in headlock leaned against it, screaming for us to “empty out the coffers!” One of the monks hastened into the church to find something that might satisfy him, but the rest of us sensed he’d pull the trigger regardless.
            I didn’t think twice in the blitz of logic and whatever else spurred me. I grabbed a shovel and used the spade to shield my head, then ran at the limestone cross as two bullets ricocheted against the spade. Another hit my forearm just as I lowered the shield to leap in estocada style, with nothing in hand to actually penetrate the beast. Rather what I aimed for was Grigor’s morrillo, so to speak—the scruff of his monk’s cowl and the hope that we’d tumble favorably, God help whatever tumble else. The marauder was nonplussed and threw himself at me, and all of us avalanched five or six meters to a thin path below, and Grigor (his morrillo now let go) tumbled twice that descent. I righted myself, sickly aware that my catheter was dislodged, yet prepared to face fury, in spite of no need: the enemy had been knocked out by the cliff itself. Grigor, wailing for all, recovered himself and threw the displaced handgun further down the slope. His bloodied face met mine in strange relief, and then, for only the second time in my life, I lost consciousness.
            Who knows what happened to Malchus, or any stray innocent along the extended Via Dolorosa. If anything I realized, home is not where troubles cease or begin, but where the Great Physician can find you.

Sunday, May 5, 2013

Do You Believe This?


(To Andrew Joseph, May 5, 2013)

A quiet yes
        with a firm nod
                to the congregation,

more an act than a word
        but clearly voiced
                without hesitation,

the culmination
        of a long course
                but the first step

of dedication
        to walk with those
                who are with God

in a conversation
        going both ways
                forever more—

        Do you believe this?

When you were chosen
        to be part of
                this celebration,

we raised you up
        as a young child
                without expectation,

with an education
        that was never a test
                or an overload

of indoctrination,
        and to this day
                you are only asked

for an appreciation
        of what you’ve been given
                since you were born.

        Do you believe this?

The breath of God
        is in you now
                and the inspiration

that moves your soul
        is the same moment
                and animation

of all creation:
        the source, the wind,
                the spoken word,

and the transformation
        of Eden’s mud
                to Adam's blood

and deportation
        is your claim too,
                but there is more,

        and you believe this

with a quiet nod
        and a firm yes
                to the congregation,

a yes that says you
        will never die,
                an exclamation

with the jubilation
        of Martha seeing
                Lazarus

and the revelation
        to Nicodemus
                in the night

and the confirmation
        that you are born
                a child of God

        and you believe this!

An invitation

Andrew recently asked to join the Stillwater Symposia ---just in time for me to post a poem for his Confirmation Sunday!  My poem reflects on his chosen bible verse for the day.  It's John 11:26, one of several he memorized this year, and I am thrilled that he picked this one because it invites him to answer a question.  My prayer today is that he will keep accepting the invitation and answering the question, over and over, with a quiet yes!

"Whoever lives by believing in me will never die. Do you believe this?"

With this, Andrew, and with my poem in the next post, you are also invited to the blog!

Saturday, May 4, 2013

brass--no, gold--tacks

indulging another delay on my 'Preying on Malchus' story (Moldavan bullfighter) which could benefit from any exegetical support of Jesus' final miracle...

Debates are fun, but I've decided in my own usually open mind to close this one: Pink Floyd's The Wall is the best sustained compositional opus ever produced. I'll credit Joey for this nudge. He appropriately asked why Dark Side of the Moon receives so much more acclaim. I spontaneously responded in a Dostoevskian sense that I figured Animals to be their most aesthetic album. Dostoevsky factors here because no one disagrees Brothers Karamzov (translate The Wall for this argument) is his best novel and among the best ever written. Dark Side = Crime and Punishment, all due discussions on that analogy invited. Animals = The Possessed, same invitation. I'm listening to The Wall this morning, while grading a huge stack of student essays and smiling at Emma's interpretive dances, and the agon is deeper than ever. Earlier in the morning, I listened to Who's Next also for the thousandth time. It remains the second or third best album ever produced. But The Wall is first, and I hesitate to say Ronald Reagan and Bach would have to agree. It's that comprehensive. I put Reagan in front of Bach, by the way, because the political impact is undeniable while the artistic impact is much more subjective.

All respect for Tommy, David Copperfield (the novel), any other profiles in courage (notwithstanding the Turkmen president!), Pink Floyd delivers a quintessential bildungsroman.

Deep appreciation for Mom and Dick for bringing The Wall, Les Miserables, Closer to the Edge to an early visit to Prague, when these albums weren't so available. They have been worth their weight in gold, to say the least.

Wednesday, May 1, 2013

all for the cause

Apparently, according to this pretty good article a former student of mine wrote for Radio Free Europe/Radio Liberty, Turkmenistan's president won the largest payout in horse race history. $11 million--not bad for a non-day job. And his tumble at the finish line of course doesn't diminish the fact that he won. No, it underscores the sacrifice he had in mind anyway. $11 million for just a very talented president? Pshaw, that money logically goes to the nation he serves, or 'presides' over, or dictates terms to, or, or, well--at least the day wasn't marked in horseshit.

For the record, I immensely enjoyed my 2+ years in this country and appreciate some attempts at their progress. JFK's mandate was that Peace Corps would provide relational humanitarian aid, an opportunity to extend a representational (hopefully positive) view of Americans, an opportunity for America to receive a representational (hopefully positive) view of a host country to PC Volunteers. Fully into its sixth decade of actualization, I think about this mission statement more than most (and the past fifteen years has offered an avalanche of mission statements). Fortuitously, Turkmenistan has remained 'real' to me in students that pass through the international school system; I sometimes lament that they know their country less well than I, or that an article like this supplies caricature more than cultural consciousness. Then I think, well, at least we're thinking about it...

Here's the RFE/RL article again, assuming the imbedded link didn't work (as I learned in Turkmenistan;) 

http://www.rferl.org/content/turkmenistan-berdymukhammedov-horse-fall/24972976.html

Sunday, April 28, 2013

In Response to Mascots

I am a lifelong democrat,
And you'll make what you will of that,
But if you must define me, have some class,
Because, being a democrat,
Wherever else my head is at
It isn't in the body of an ass.

Saturday, April 27, 2013

Mascots

In life (in jest) we’re myriad mascots’ pawns:
I’ve been a Roosevelt Rough Rider, a
Lincoln Lion, who’d mock a Hawk, a Gull,
a (what-the-hey?) Corn Cobber; and fellow
Christian college deigns to be Blue Demons—
what St Vincent has to do with demons,
you tell me! I was one, and wasn’t blue….

As coach, the mascot takes another role.
I’m Falcon now—a falconer, re: Yeats,
Achebe, and any dad who calls in faith
for fledgling pride to settle self: to fly—
by instinct, anyway—and then surmise
a flight’s surcease. A prospector for gold
in Hawley, Minnesota—go figure!

A Turkmen apparatchik in Lenin’s name,
nineteen-ninety-three, turned logically (as
any name seeks roots) to Maktumkuli:
I taught with nondescript but conscious zeal.
the lap-it-up, lapis lazuli students
in my class learned what they would, in any name,
and waved my paltry leadership away.

As should be. We’re myriad mascots’ bishops’
pawns, we’re what we’re predetermined to be.
But here is where I’d like to see responses
back—how was it as a Mahnomen Indian,
a Blues Brothers stump to Chief Illini,
a Pioneer, a Gopher (Uncle Greg),
whatever we were: how did that costume feel?

Thursday, April 25, 2013

Childs' Play

By happenstance now, though only a touch,
I’m wrapping my story of Bogdan: bullfighter,
Moldovan, aged nineteen or so, inured in choices
inexorably his—or as juries may deem, not his alone.

The livestreams at large show only so much
of a wrestler whose story awaits several wraps,
a Chechnian Kyrghiz Cambridgian youth following
footsteps alight, tying unprepossessing knots of truth.

As symposia go, we glean from the Bogdans
grist for the mill: wrestling, bullfighting, coping
without, friend from afar, werewolf within, hoping
to plumb what tenuous track makes them them and us

more or less us. It’s childs’ play, maybe, the
toying with storylines of no less moment than
the bombing of Boston, the barks at the moon, and
querulous probes as to what we assume, what may be

true, what God only knows: bulls colorblind
charge shimmers and shakes of human design
and thereby remind: we run as well into that void.

Friday, April 19, 2013


Joshua means God is salvation
Elisha means God is my salvation

“Elisha left Jericho and went up to Bethel.  As he was walking along the road, a group of boys from the town began mocking and making fun of him.  “Go away, baldy!” they chanted.  “Go away, baldy!”  Elisha turned around and looked at them, and he cursed them in the name of the Lord.  Then two bears came out of the woods and mauled forty-two of them.  From there Elisha went to Mount Carmel and finally returned to Samaria.”  2 Kings 2:23-25

Oofta, as my beloved Grandma Loftness would oft say.  Oofta, I can’t be so trite, so tawdry.  Oh, but it did dawn on my crabbit mind, so I must.  Oh really?  Well, here goes:
Moorhead.  See, that’s the town where Joshua Paul Vold later Lamken was born.  September 19, 1969.  And now look at him.  Look at all that scalp.  How can you help but call him “more head”.  “You sure do have more head there, Joshua.  Is that where you were born?  Is that why you were born in Moorhead?  Huh?  Huh?”

Who would have imagined that precious little baby would someday have brain cancer and permanently lose his hair?  His parents, Joe and Marilyn, all they could do was delight in having a third son – and this one had blond hair, not like the previous two redheads!  They named him “God saves little one – Joshua Paul”.  And announced to the world: The country parson and his wife have added to the fold!

In fact, according to the oncologist at Lutheran General Hospital in 1990, the cancer was there all along.  While Joshua was In the womb, gonad cells had moved up his body.  In many who have this type of cancer it is found in the sternum area.  But far rarer, Joshua’s cancer cells continued moving up into the cranium, finally landing next to the pituitary gland.  Twenty years after his birth, he chose not to have surgery, but opted for much chemotherapy and radiation.  And the cancer was put down.  Praise God!

But back to the banks of the Buffalo River.  Joe was called to serve the parish of Concordia-Scandia Lutheran Church when he graduated from Luther Seminary in 1968.  It wasn’t just a call out of the blind.  Obert and Lydia Grover were staunch members of Concordia, and Lydia was a first cousin of Berenice Loftness Elstad, my mother and Josh’s grandmother.  It wasn’t so unusual to be at family get-togethers in the Moorhead area, as Berenice’s sister Viola O’Day lived there.  It could have been an Easter gathering at Vi and Hank’s, and Obert realized Joe was about to become a pastor and Concordia was without a pastor.  Voila! 

Joseph and Marilyn, Jonathan and Daniel moved to the rural parsonage in the summertime.  They had an open house to share the joy of being amidst a family – not just Lydia and Obert, but Obert’s sister Alice and Ed Studlien, plus a host of other Norwegians who soon became dear to us.  Aunt Vi helped us get ready for the open house.  She had us pick armfuls of wild blue gentians in the fields near their Pelican Lake cottage.  Blue gentians were on the “do not pick” lists, but guess Vi overlooked that, or was ignorant of it.  Which is surprising – she loved nature, and was always teaching us about trees and birds and flowers.  It was good to have the O’Days so close to our new home, and we shared many happy hours meals and visits.

Joe and Marilyn started getting together monthly with other couples: Harold and Sally Horpedahl, Gordon and Sue Kassenborg, Allan and Helen Kassenborg, Dick and Mavis Wang, Lowell and Lorraine Erickson – well, actually, the men started bowling together and the wives decided to “surprise” them one night with refreshments, and that started a trend.  Good friends.  When the Volds found they were expecting a child, they asked nurse Helen Kassenborg for advice on a doctor and all other matters pertaining to healthy pregnancy, and when Joshua was born, they asked Helen and Allan to be his baptismal sponsors.
Josh, Jon and Dan had a big yard to play in.  Trees bordered the lawn, and separated the lot from the cultivated fields on either side.  The lot ran deep, all the way to the Buffalo River in the back, but we never made it down to the river that way because the underbrush was just too thick.  Jon planted a garden for a 4H project at the back of the lawn, and even that was difficult to maintain because of the huge weeds that wanted to overtake it.  And we weren’t farmers, with the right equipment.

Alongside the garden was an old chicken coop.  We tried to clean it up so it could be a playhouse, and it was of sorts, but the barn-ness was still pretty vivid.  One summer we had a gala Vold reunion.  All seven of the Vold brothers and sisters and all their families were there: Harold and Eunice, Connie and Del, Lois and Waino, Paul, Grace and Willard, Dave and Elaine.  They all stayed in the parsonage or camped on the lawn.  We graciously set up air mattresses and sleeping bags for the five of us in the chicken coop.  All was well, until shortly after midnight, when the mice started exploring.  We hightailed it into the house and spent the rest of the night on the living room floor.  So much for grace.  After a few hours of sleep, we all had pancakes for breakfast.

It was  a memorable party.  Hogstad aunts and uncles came from South Dakota, and Concordia Church was bursting at the seams that Sunday.  Lois, Joe and Marilyn sang a trio for the occasion.  Never again were all the Volds together in one place.  Their parents, John and Bernice, died relatively young; middle child Paul was mentally and physically challenged and in nursing homes, and Joe died in 1989.
Joshua was too little to even be a tagalong for his brothers’ forays in the neighborhood.  Dan and Jon would kittycorner across the field to the west to go over to Ericksons and play with Wayne and Dean.  One day the field was muddier than usual, and Dan lost his shoes.  Did we ever find them?  Can’t remember!
Another favorite trip of the big brothers was down the long driveway across the road from us to visit Lawrence and Julia Olson.  Lawrence was in a wheelchair but he loved having the kids visit, and always had candy for them, and stories.  And Julia was a great cookie-cook.

But Josh had adventures too, which he does not let me ever forget.  One day I put him on the carrier seat over the back fender of the bicycle, and off we headed to the Horpedahls, about a mile away.  Unfortunately, Josh’s heel got caught in the spokes on one sharp turn.  Josh will claim I just kept merrily biking along, but of course we stopped immediately – but not before there was an injury requiring days of soaking in a pan of water.  Josh, now tell me, are the scars still there?  He was a patient trouper, that two-year-old.

Every day I had to hike down to the Buffalo River, unlock a tiny house that held geological survey measuring equipment, and record and call in the height of the river.  That river separated the parsonage from the church.  It was pretty and twisty.  The Buffalo had its source north of Detroit Lakes, wound around through an area with palisades south and a little east of us which was Buffalo River State Park.  Then it headed north, and in our back yard started flowing northwest toward the mighty Red River of the North.  Marilyn and Joe had been involved quite actively in a few political ventures.  One of them was fighting the Army Corps of Engineers.  They wanted to straighten the Buffalo River, dam it to form a large lake near Lake Park, and supposedly have better flood control.  Straighten that beautiful stream?  No way.  And whether it was our letters or what, the campaign worked, and the Buffalo stayed crooked.

And did it flood!  The year Jon was in second grade in Glyndon, the river crept up to our yard.  To get to school a neighbor had to come with a boat so Jon could meet the school bus on the other side.  And I was quoted on the front page of the Fargo Forum citing the above-flood stage of the Buffalo River which would feed into the above-flood stage of the Red River within hours.  The rich, rich Red River Valley where we lived, was not without peril, but it also was enriched by the silt and topsoil created over aeons of floods – to say nothing of the Ice Age that formed Lake Agassiz thousands of years before we migrated there.

But let me digress.  We didn’t migrate to the Red River Valley.  I was born there!  Yes, 140 miles to the north, almost right on the Red River, was my birthplace, Hallock, Minnesota, right south of the Manitoba Canada border.  We loved ice skating on the south branch of the Twos River which flowed into the Red.  Big occasions for the first eight years of my life were trips to Moorhead to visit the O’Days.  Mom had gone to Concordia College in Moorhead, so it wasn’t too surprising that I also chose Concordia for my college.  And it is where Joe and I met and fell in love.  I remember one very cold winter day, strolling hand in hand with him in the middle of the frozen Red River between Fargo and Moorhead.  Oh yes, the Red River and its tributaries played prominently in our life!

This was Joshua’s first home.  Joshua the theologian.  Let me close with what just happened to be my devotional reading for today.  It included Jeremiah 17:7-8.  Is this right riverbank on, or what??

“But blessed are those who trust in the Lord and have made the Lord their hope and confidence.  They are like trees planted along a riverbank, with roots that reach deep into the water.  Such trees are not bothered by the heat or worried by long months or drought.  Their leaves stay green, and they never stop producing fruit.”
Marilyn Jaeger

Sunday, April 14, 2013

Inferno


She leads us through the maze

of rooms and officers-
a labyrinth that never seems to end.

But where’s the minotaur?
I wonder glancing at the woman,
my Virgil, in a green sweater a size too big.

she finds the room and sits across from us.
you squeeze my hand; I guess I’m glad you're here,
but I’d rather fly-

I need an escape from this reality,
a pair of candle wax wings
to remove myself from the beast’s path.

Virgil makes you leave my side
and I’m left to sit on the lumpy couch
in the 9th layer, not so cold, but burning hot.

I begin my journey out,
diving into the layers of this horror,
until I’m forced to reach my epiphany:

In the silence of the room, at the
center of this labyrinth, I realize
that I’ve done no wrong.

From here, Virgil and I begin to ascend,
back through the labyrinth,
Leaving my wax wings behind.

Saturday, April 13, 2013

The Choice

This is a poem I wrote earlier this week, prompted by something like a Spirit Week at work--Purple Week, created to help us focus on the Purple Promise, which is a FedEx customer service-based initiative, by which we are encouraged to make every experience outstanding. The inspiration for midweek was to create a poem celebrating this commitment to be submitted to our district management, from which one would be chosen as a proclamation, at least to the rest of the district. The following was chosen to that end, and I had received good accolades for it from the Midwest District Manager and from a number within our Carol Stream terminal.

I like the commitment, this Purple Promise; and I'm enjoying this opportunity working for FedEx more and more...there is something about this company that drives me! But the poem, as you can see, relegates anything specifically corporate to the final lines, focusing much more on the spirit of the initiative and what it means to me on a wider scale. Enuf, tho, let's get to it!


The Choice

We rise to each day with a choice to make
Whether to give or whether to take
To live good or be bad, to think right or act wrong
To shout out in anger or sing a new song

Whatever we choose makes a frame for that day
Guiding our thoughts and the things that we say
To smile or to frown, to build up or cut down
We impact each other, our choices resound

The choice to excel in all that we do
To turn wrong into right, and old into new
To make each experience the best it can be
To strive for that mark for both you and me

This choice is often the one most clear to us
But also oft the one most arduous
We tend to choose the easier, faster route
Despite how it impacts all others throughout

Yes, choosing excellence requires commitment
Prompting us to see how others may be
Affected by all the choices we make
But that choice, when taken, will drive our achievement
Giving more pride as we all take that ride
Seeing us in this for everyone's sake

At FedEx we call this the Purple Promise
May we all make this choice to take it upon us!

--Josh Lamken

Tuesday, April 9, 2013

Society of English Majors' Lament


Version #1 was somewhat pathetic, but Dick liked it (well, he was here as the action played out last night) - PLUS, he thinks poetry must rhyme (collective groan from all English majors allowed).  So, I'm not a poet, and am open to massive revision ideas.

Society of English Majors’ Lament

                By Marilyn Jaeger

Daughter Anne and I chatted on the phone at two,
We agreed that English majors have a calling too.
They know the lore, they mind the literature,
And hanging up, I felt pretty snug and sure.
Women’s club was due to meet up here by six,
They brought pot luck; I just had snacks to fix.
A dozen came laughing, with wine first on the plan.
Oh!  Kriss brought a friend, a one-pound newborn lamb!
“A triplet, the mother pushed her away from life,
Bit off her tail – see! – almost clean as a knife.
I call her Bernice, as in ‘Bernice Bobs Her Hair’”
 (That’s F. Scott Fitzgerald’s tale of a girl from Eau Claire.)
                Berenice, my mom, I love her to my core.
                This Bernice story? Never heard of it before!

Sunday, April 7, 2013

What One Of You? (from Luke 15)


I: The shepherd

“What one of you who murmur,
disapproving of the company I keep,
Who grumble at these sinners
drawing near that they may hear,
Who complain about the publicans
so hungry for my words and
Would not have me receive them
at my table —which of you,

If you were a hired shepherd, and
you lost one of your hundred sheep,
Would not leave the ninety nine
in the ambles of your wilderness
To go after the one who strayed
into the mountains?  Wouldn’t you
Be relieved to find your little one,
to lift him up, to carry him on
  your shoulders?

And who among you, coming home
with news to share with everyone,
Would hesitate to call your friends
and neighbors round to celebrate
The simple fact that you had found
that little one that you had sought
And could restore him to the good
folds of your pasture?  Tell me,
  would you not?


II. The housekeeper

So will the angels cheer in heaven, and
how much more their cheering for
The one returning soul than for
the ninety nine who never wandered?”
And even as the Pharisees
continued with their murmuring, he
Kept talking to them, questioning
and challenging them with parables.

“Imagine you are a woman now
with only ten coins to your name,
And then suppose you find one day
that you had lost one of your coins:
Which of you would not turn up the lights
and sweep out your entire house,
Looking everywhere until you
found that one lost piece of silver,

And in that coin would you not find
the grounds to dance, a cause to call
Your friends and neighbors, all of them,
to share the joy with you?  I tell you,
So do heaven’s angels sing and dance,
God’s very name pronounced
With celebration every time
a single sinner simply turns
  around.


III. The prodigal son

There was a man who had two sons
and the one who was the younger stood
Up to his father.  Father, he said,
give me the part of your estate
I would inherit now, as I
can’t wait around for you to die.
And so the father, still alive,
took what he had and gave it to
  his sons.

Then, with his share, the younger son,
who could have been a blessed one
And always had a place to stay,
within a week was out the door,
Taking a different road and looking for
a distant land, somewhere to waste
The substance of his portion, and
the road took him where he meant
  to go,

And there he lived in riotous
abandon, spending all he had,
But then a mighty famine came
and he became a beggar of the land,
An immigrant among the citizens,
consigned to work their fields
And feed their pigs, willing to line
his belly with the husks left for
  the swine.


IV. The road home

But when no one gave him anything,
he started talking to himself,
Questioning, remembering
how servants working for his father
Always had enough to eat,
and bread to spare, he said, and here
Am I, so far away from where
I was, with less than I need to stay
  alive.

I will stand, he said, and go back to
my father. Father, I will say,
I have sinned against the heavens, and you
have seen me.  I have turned away,
But now I fall before you, one
no longer worthy to be called your son.
Instead, I beg you, let me be
one of the hired servants in
  your fields.

And the son arose and started walking
back towards his father’s place,
But when he was still a long way off
the father saw the suffering of
His child and he was greatly moved.
He ran to him with open arms,
He fell on him with a strong embrace,
he held him to his heart and kissed
  his face.


V: The celebration

The son, just as he planned, began
to say, Father, I have sinned against
The heavens, and in your sight I am
no longer worthy to be your son,
But before he reached the begging part
to work as a servant in the fields
The father wiped his words away
and turned toward the servants he
  had hired.

Bring out my finest robe, he said,
and give it to my son to wear,
Let him have rings for his fingers
and put new shoes upon his feet,
And then bring out the fatted calf,
have it quartered, chopped and cut
Into the finest veal for our table
that we may eat and celebrate
  the day,

And then as they prepared the feast
and as the plates of veal were passed
The father rose and raised his glass
and gave a toast to all the house:
My son was dead, he said, but now
he is alive!  My son was lost
But here again, you see, my son
is found!  My little one is home
  at last!


VI. The older son

The older son, the one who stayed
at his father’s side and in his place
Was in the field while this went on,
and when his working day was done
At the cue of the setting sun he came
back home again, but as he drew
Up closer to the house he heard
the music and the sounds of
  people dancing.

And looking through the door he saw
that they had killed the fatted calf.
What is the meaning of this? he said,
pulling one of the servants aside,
And the servant said, your brother is home
and all of this your father has done
To welcome him and to receive
your brother safe and sound where
  he belongs.

This only angered the older son,
and he stood where he was looking in,
Refusing to enter through the door
and scowling at the celebration,
And even when his father came
outside to ask him earnestly
To enter in, to be part of
the party, the older child started
  arguing.


VII. The argument

Look, the brother said, how many
years have I been at your side,
Serving you, following your rules
and never breaking your commands,
And have you ever given me
as much as a suckling goat to share
With friends, a single night that my friends
and I might have a party of
  our own?

Yet here, no sooner had your boy
returned from his great carnival
Of whores, his share of your estate
devoured, for this son of yours
You’ve gone and killed the fatted calf!
And he despised his brother and
Continued with his murmuring,
but the loving father to his son
  replied,

My son, you are forever with me,
and everything I have is yours,
But it was right that we should have
this feast and celebration, for
You see, this is your younger brother:
he was dead, but turn around
And look, he is alive again! Your
brother was lost, and now he has
  been found!”

A preface.


The next post deserves a preface, for all of the various inspirations that went into it.

First, as noted previously, we have a smaller replica of Rembrandt’s Return of the Prodigal Son in our home, and if you ever want to appreciate a painting, hang it in your living room and look at it for ten years.  Or for that matter, make sure you go to a church that likes to bring this parable up at every opportunity, from the pulpit, in bible studies, in Sunday School.

Second, I recently discovered David Ferry’s Bewilderment, an excellent collection of poems that won the National Book Award last year, and one of the poems he wrote was a powerful restatement of the Abraham and Isaac story.  It was really little more than an amplified translation of the biblical text, and yet he made the story fresh and more poetic than I had ever considered it to be.  I have lately appreciated reading and even crafting translations and restatements on several fronts (part of my various side studies of Eliot’s Waste Land and Sanai’s Walled Garden and Neruda’s A Poet’s Obligation, quoted in Thirty Birds), and I thought I would try my hand at restating my favorite parable.

Third, Dan, you have mentioned many times your thoughts of writing a book called “We the Pharisees.”  That seed, too, is in this poem.  I have been frequently shown how intricate this parable is, with its separable stories of the younger son, the father and the older son, and I had heard of course how the older son was likened to the Pharisees, but I had never appreciated how much Jesus drew them into the story from the start, confronting their mumbling and posing rhetorical questions and giving them premises that probably shook them to the core: Imagine you are a woman, or a field worker, or a decadent child.  And yet, as direct as he was, Jesus was inviting these Pharisees to his table too!  (This, younguns, is why we go to church - for those truths that impact us even after we’ve heard the story over and over.  Two weeks ago, that happened to me again when I was reminded of the faith of the thief on the cross: I’ve heard all the holy week elements repeatedly, but this year it jumped out at me that all this sinner had was a prayer, and it was enough!)

Finally, I approached this effort by relying most heavily on the King James Version, which is not my usual translation, but I have recently come to appreciate the stronger poetry in this text over, say, the NIV.  Try paralleling Psalm 23, for instance.   And while I gave Luke 15 a few enhancements, I tried to keep them as biblical as I could, often with the help of the annotations in my New Jerusalem study bible.  If anyone is interested I can give specifics, but generally you can check out Psalms 17, 23 and 149, Isaiah 40, Ezekiel 34, Zechariah 3, Matthew 18, Luke 2 and 14, John 10 and Revelation 21.

Read on!

Monday, April 1, 2013

Dan Dakota Man


With divine intention, I believe, roots go deep into the land.  A son was born to Joseph and me in North Dakota, Daniel Martin by name.  In 1967.  It happened generations after Sioux tribes established their non-establishments in Dakota, believing intrinsically that the land is not to own but to participate with as partners of nature.  Even so, the roots of the native Americans are there from pre-history.  Likewise, the Vold and Elstad roots are Dakotan, certainly beyond the happenstance of Joe and Marilyn with 4-year-old Jonathan trekking to Maddock, North Dakota in 1966.

This groundwork must be laid, because the central figure of this narrative is not particularly enamoured with North Dakota, barely claiming to be a true North Dakota native.  But he is, he is, a Dakotan, by roots, by birth, and by God!

God may have tossed creation into being with a Word, with a big bang, with an evolutionary design but the Father/creator most definitely also is involved in the playing out of individual lives, whether those lives are stationary or on the move.  It didn’t just fatefully happen that Dan became a Dakota man.  God had a plan for that man and here’s how it ran!

In the state directly to the west of North Dakota, Montana, the call and urge to go to the seminary became strong for Joe.  He was a reporter for Dun and Bradstreet, having graduated from Concordia College with a political science major three years earlier.   Billings was our home for just one year.  A visit from college and army buddy John Haakenson pushed the still small voice of God calling into a clearer direction, and by August, 1964 Joe was finishing his reporting days and Marilyn was interviewing and accepting a teaching job in the Robbinsdale, Minnesota school district.  Off to the seminary it was!  But only for the theological education it would provide, not with the idea of “going into the ministry”.  That was not for him, regardless if his father was a Lutheran pastor, his oldest brother was a Lutheran pastor, and one brother-in-law was a Lutheran pastor!

The young family lived in a 39-foot trailer in Little Canada, Minnesota.   Fortunately several other seminarians lived in that trailer court also, so they could carpool to Luther Seminary across the northern border of St. Paul.  Teaching was an exciting challenge for Marilyn, and classes in Greek, systematic theology and the Bible stretched Joe’s always-searching mind.  Two years went by quickly.  They were pretty confident that after three classroom years at the seminary, a vocation would open up, perhaps in teaching for Joe, but he didn’t know.

What he did know was that by spring of 1966, there was a baby on the way.  How did that happen?  It had seemed that getting pregnant was not going to be easy, thus not an option, even though a sibling for Jonathan would be good.  And then….

Game plan had to change.  In that era, a woman did not teach late into pregnancy or six weeks after the baby was born; it just wasn’t done.  With Marilyn’s teaching employment in limbo, the family income was non-existent.  What to do, what to do??

After two years of seminary, the normal route was that the third year be “internship”.  Thus it was that Joe began to consider and be considered for internships, and the one he accepted was Maddock Lutheran churches in Maddock, North Dakota under the Reverend Elmo Anderson.  The Volds arrived in August and moved into the old parsonage, a large, square, drafty two-story frame house on the corner.  Next door was the new parsonage, a tan brick ranch house.  The church was three blocks south and downtown about four blocks away.  A tiny hospital was a block north of our house.  As a matter of fact, when we first arrived in town and stopped to ask directions to “the old parsonage”, all we were told was, “Go east on this street for two blocks, turn north, and you will find that house a block before you get to the hospital.”  Good directions!
Getting to know the folks in the Viking and North Viking parish was a delightful and absorbing task, and Joe plunged in with both feet.  He loved ministry!  He finally realized the eternal reward of standing alongside people in their hurts and griefs and joys, bringing concern, God’s Word and prayer to people needing to hear and needing to be touched.  This was where he belonged.  Preaching wasn’t such a strong gift for him, but entering people’s lives to minister and serve was.  The Call was taking on new form.

Meanwhile, the three Volds as well as many new friends plus Elmo, Norma, Joel, Robbie and Beth Anderson next door were eagerly awaiting the new baby due at Christmastime.  But he did not arrive until January 12, 1967, and that only, Marilyn is convinced, because she insisted Joe take her out riding on an unplowed field after an evening spent at the church in Bethel Bible Study.  However it came down, teeth-crunching bumpy ride or just IT WAS TIME, they came to the hospital and were given first-class treatment as the only expectant parents there.  I wanted to walk as much as possible during labor but that got old, and the final minutes of delivery I recall receiving laughing gas from the only doctor in town, Filipino Dr. Mimay, who was attending us. It is not surprising that Dan still causes us to laugh with his quirks and twists on life!
On the afternoon of Dan’s birth, Joe came to the hospital and duct-taped a baseball to the front of the nursery window with “Daniel Martin Vold” printed on it.  (I think Dan was the only baby born in Maddock that entire month, and he was the 39th baby born in the whole state of North Dakota in 1967!)  Joe was setting Dan’s athletic propensity early.  Marilyn was getting acquainted with this very red-haired son, and diligently trying to get his right ear to stay closer to his head – seemed to stick out just a little too far.   But that didn’t last long, and he was perfect, anyway!

Within a day a huge blizzard hit the state, and the town lost electricity and as a result the old parsonage was really cold.  Marilyn and Dan had to stay in the hospital for a week until the storm passed.  That, incidentally, was a very stormy winter.  Uncle Dave and Elaine were supposed to come from Hatton, North Dakota the last Sunday in January for Dan’s baptism – but they couldn’t because of the snowy, icy roads.  In May the Volds took their first trip to visit Marilyn’s parents at their brand new home on Lac La Belle near Carlton, Minnesota, and that week, several people perished from icy snowy winds sweeping them off the wharf in the famous Duluth harbor, twenty miles from Grandpa and Grandma Elstad’s.
Grandpa Elstad.  Let’s go back to roots!  When George Martin Elstad was six years old, he was adopted by Rev. Ole and Mathilda Elstad.  George was the son of Mathilda’s sister, Lena and an Irish longshoreman Lena had met while visiting her sister Josephine in Duluth in 1904.  Soon after George was born in 1905, Lena met and married Christian Neuman, a house painter.  Ole and Mathilda were determined that the little boy not be raised in their “pagan” theosophist home, so George, even though he had been living with his grandmother Inga Jensen in a Minneapolis apartment, was adopted by Mathilda and Ole in 1911.  At the time the Elstad family had moved from the Osseo, Wisconsin Lutheran parish to the Lutheran church parish in Lodi, Wisconsin, but the family lived in the town of Morrisonville, ten miles closer to the state capitol of Madison.  There George had his first three years of schooling.   Then Ole was called to serve the church in Minnewaukan, North Dakota.  There were some whispers that they were forced to leave Wisconsin because George was the “love child” of Ole – that was a rumor his jealous brother John started.  John was on the old family farm near Franklin, Minnesota.  (Want to talk about returning to one’s roots?  George and Berenice Elstad moved to Franklin from Wadena in central Minnesota in 1952, as the principal job in the school had opened up.  Not only was Franklin the home address of the Elstads after immigrating from Norway, but Berenice’s parents, Andrew Loftness and Palma Nelson Loftness had grown up a stone’s throw away, on the Minnesota River which flowed right below Franklin.)

So George became a Minnewaukan boy.  Where is Minnewaukan?  Merely the next town over to the east from Maddock, toward Devil’s Lake, North Dakota.  Not only that, but the town directly to the west of Maddock, Esmond, was the home town of Thelma who eventually became the wife of George’s oldest brother, Alvin.  While at a church women’s meeting in Esmond, Marilyn was visiting with a lady who had gone to school with George in Minnewaukan.  She said, “We kids used to call him ‘bastard’.  Now that I think of it, that wasn’t very kind of us, was it?”

Maybe it isn’t surprising that George was also pretty lukewarm toward North Dakota.  He graduated from high school, went to St. Olaf College in Northfield, Minnesota, and never came back to the state.  Of necessity he had to occasionally drive through it to reach the West on myriad camping trips, but the drive always seemed interminable to George.

Volds are more entrenched in the Dakotas.  Joe was born in Clark, South Dakota, where his father John was a pastor and where he and Sylvia Bernice Hogstad met and married.  Joe’s mother, Bernice, died when Joe was eleven, and his father died the first year he was at Concordia College in Moorhead, Minnesota.  After that, Joe claimed Carrington, North Dakota as his home address, as that is where his oldest sister, Connie Strand, lived.  Three of Joe’s siblings still live in North Dakota: Harold and wife Eunice, and Connie in Grand Forks; and Dave and wife Elaine in Hatton.  The middle child of the seven children of John and Bernice, Paul, was mentally and physically retarded, and he died in a nursing home in Northwood, North Dakota.  Bruce, Harold and Eunice’s son, is also a Lutheran minister, and serves in Carrington, North Dakota but started his ministry where his father also started, in Edgeley and Ellendale, North Dakota.

So for Joe and Marilyn to come to Maddock, North Dakota to serve an internship, and give birth to a son while living there, was simply a matter of returning to roots!  I started off talking about the roots of native Americans but also alluded to the trekking that peoples do, whether moving to where the ground is more fertile and hunting more abundant, to escaping scourges of ice or enemy.  Dan has been a trekker.  He wrote his first novel as a picaresque story that started in Cut Bank, Montana but moved ever eastward, based partly on his time spent with a Concordia College singing group, “Found by Faith”, touring churches in the summer of 1988.  After graduating from Concordia, Dan served for two years in a “tent ministry” in Luck, Wisconsin.  From there he returned to Park Ridge, Illinois and finished his first master’s degree at DePaul University in Chicago.  More adventure was a thirst, and Dan joined the Peace Corps, spending two years in the remote former USSR country of Turkmenistan.  From there he moved – not back to the United Stated, but to Prague, Czech Republic irresistibly lured there by the lovely Katerina Vackova whom he met while teaching English as a second language at Wright College in Chicago.  And there, so far, the trek has stopped, as the Lamkens have lived in Prague (now in Roztoky, a suburb) for eighteen years.  Dan’s journeys now involve traveling to major capitols of the world giving seminars on the International Baccalaureate program.
A person with deep roots in a land can go anywhere and be an influence for good.  That’s Dan.  What a Dakota man!